Baluchi culture

A teenage Omani girl wearing a traditional Balochi dress.

The origins of Baluchi culture and traditions can be traced back to Mesopotamia, which is widely accepted as the origin of the Baluch people.

Some jewelery traditional to Baluch women. However, due to poverty and fear of radical Islamic organizations, cultural fashion has become very limited. Radical Islamic organizations have repeatedly targeted Baluch people, including bombing Baluchi cultural celebrations.

Baluchi customs and traditions are conducted according to codes imposed by tribal laws. These strong traditions and cultural values are important to Baluch people and have enabled them to keep their distinctive ancient cultural identity and way of life with little change to this day.

Baluchi culture is mentioned in the Pirmohamad M. Zehi's account of his travel to the province of Sakestan, or the present-day Sistan va Baluchistan province of Iran, which holds strong significance to the culture of Baluch people. Baluch people have preserved their traditional dress with little change over the centuries. The Baluch men wear long shirts with long sleeves and loose pants resembling the Achaemenid outfits of ancient Persians; the dress is occasionally accompanied by a turban or a hat on their heads. The dress worn by Baluch women is one of the most interesting aspects of Baluchi culture. They are of strong significance to the culture of Iran and hold a special place in the society. The women put on loose dress and pants with sophisticated and colorful needlework, including a large pocket at the front of the dress to hold their accessories. The upper part of the dress and sleeves are also decorated with needlework, a form of artistry that is specific to the clothing of the Baluch women. Often the dress also contains round or square pieces of glass to further enhance the presentation. They cover their hair with a scarf, called a sarig in the local dialect.^[31] These customs are unique to the people of Iran and the art of this needlework on women's clothing may provide one with a picture of the freedom and high status of Baluchi women in Achaemenid era.^[32] Gold ornaments such as necklaces and bracelets are an important aspect of Baluch women's traditions and among their most favored items of jewelry are dorr, heavy earrings that are fastened to the head with gold chains so that the heavy weight will not cause harm to the ears. They usually wear a gold brooch (tasni) that is made by local jewelers in different shapes and sizes and is used to fasten the two parts of the dress together over the chest. In ancient times, especially during the pre-Islamic era, it was common for Baluch women to perform dances and sing folk songs at different events. The tradition of a Baluch mother singing lullabies to her children has played an important role in the transfer of knowledge from generation to generation since ancient times. Apart from the dressing style of the Baluch, indigenous and local traditions and customs are also of great importance to the Baluch.^[33]

[edit] Baluchi music

Folk music has always played a great role in Baluchi traditions. Baluchi music and instruments belong to the same branch of Iranian music performed by many other Iranian peoples including Persians, Kurds, Lurs, Tajiks and others. Traditions like the transfer of knowledge from generation to generation by singing lullabies to children and praising warriors also have a significant role in Baluchi music traditions. The fact that both men and women participate in folk music reflects on the pre-Islamic significance of folk music in Baluchi culture. Many years of invasions, wars and later adopted religious values have prevented Baluchi music from prevailing further in the 21st century^{[clarification needed]}. However, a Swedish folk band, Golbang, has made progress in introducing Baluchi folk music to the Western world. The most commonly used instruments in Baluchi folk music are tanbur, long-necked lutes. Lutes have been present in Mesopotamia since the Akkadian era, or the third millennium BCE. The dohol, a large cylindrical drum with two skin heads, is the principal accompaniment for the surna, an ancient Iranian woodwind instrument that dates back to the Achaemenid Dynasty (550-330 BCE). The ney is also commonly played, using single or double flutes. The suroz, a Baluchi folk violin, is also commonly played. Other Baluchi musical instruments include the tar and the saz. Balochi music has also influenced Sindhi and Seraiki folk music.

[edit] Cuisine

[edit] Geographic distribution

The total population of ethnic Baloch people is estimated to be around 9 million worldwide. However, the exact number of those who are Baloch or claim to be of Baloch ancestry is difficult to determine. As of 2010, the Baloch are 4.97% of Pakistan's 177,276,594 million people.^[34] They make up 2% of Afghanistan's roughly 30 million people^[35] and 2% of Iran's estimated 67 million.^[36]

Major ethnic groups in Pakistan, Afghanistan and the surrounding areas, 1980. The Baluch are shown in pink.

Baluch ancestry is also claimed in the neighboring areas that adjoin Baluch majority lands. The Brahui are also considered Baloch but they speak the Brahui language. Despite very few cultural differences from the Baluch. Many Baluch outside of Balochistan are also bilingual or of mixed ancestry due to their proximity to other ethnic groups, including the Sindhis, Saraikis and Pashtuns. A large number of Baluch have been migrating to or living in provinces adjacent to Balochistan for centuries. In addition, there are many Baluch living in other parts of the world, with the bulk living in the GCC countries of the Persian Gulf. The Baluch are an important community in Oman, where they make up a sizable minority.

There is a small population of Baloch in several Western countries such as Sweden and Australia. Some Baloch settled in Australia in the 19th century; some fourth-generation Baloch still live there, mainly in the western city of Perth.

[edit] Baluch in Oman

The Baluch in Oman have maintained their ethnic and linguistic distinctions. The Southern Baloch comprise approximately 22% of the country's population. The traditional economy of Baluch in Oman is based on a combination of trade, farming and semi-nomadic shepherding.^[37]

Iranian languages family tree

Indo-European language family tree

[edit] Baluchi language

The Balochi language is spoken in Iran, Pakistan, Afghanistan, the Persian Gulf Arab states, Turkmenistan, and as far as East Africa and some Western countries. It is classified as a member of the Iranian group of the Indo-European language family, which includes Kurdish, Persian, Pashto, Dari, Tajik and Ossetian. The Baluchi language has the closest similarities to Kurdish, Avestan, old Persian and other Iranian languages.

Two main dialects are spoken in Sistan va Baluchestan and Baluchestan: Eastern and Western. The exact number of Baluch speakers is difficult to know, but the estimated number could be around six million. The majority speak Western Baluchi, which is also the dialect that has been most widely used in Baluchi literature. Within the Western dialect are two further dialects, Rakhshani (spoken mainly in the northern areas) and Makkurani (in the south).^[38]

The Baluch have several tribes and sub-tribes. Some of these tribes speak Brahui, while most speak Baluchi. Multilingualism is common, with many Baluch speaking both Brahui and Baluchi. The Marri tribe Domki and the Bugti tribe speak Baluchi. The Mengal tribe, who live in the Chagai, Khuzdar, Kharan districts of Balochistan and in southern parts of Afghanistan, speak Brahui. The Lango tribe, who live in central Balochistan in the Mangochar area, speak Baluchi as their first language and Brahui as their second. The Bizenjo tribe living in the Khuzdar, Nal, and parts of Makran, speak both languages, as do the Muhammadsanis. The Bangulzai tribe mostly speaks Brahui, but has a Baluchi-speaking minority (known as Garanis).

The Mazaris widely speak Baluchi or both dialects. The Malghani are part of the Nutkani tribe, which is the largest tribe in the tehsil. The Talpur, Mastoi, Jatoi, Gabol, Lashari, Chandio, Khushk, Khosa, Bozdar, Jiskani, Heesbani, Magsi, Zardari, Rind, Bhurgri, Jakhranim,Mirjat,JAMALI and other Baluch tribes that settled in Sindh speak Sindhi, Baluchi and Saraiki. The Gadhi and Qaisrani Baluch living near Taunsa Sharif in the Punjab province of Pakistan speak Saraiki and Baluchi, while their clansmen living the Dera Ghazi Khan tribal areas speak Balochi. The Lund Baluch living in Shadan Lund speak Sindhi, Sairaki and Balochi. The Leghari, Lashari, Korai, and Kunara Baluch in the Dera Ismail Khan and Mianwali districts of Khyber Pakhtunkhwa speak Saraiki as their first language. The Tauqi Baloch in the Khara, Noshki, Chaghai and Washuk districts of Balochistan can speak both Baluchi and Brahui, but their primary language is Baluchi. The Buzdar and Ahmadani are one of the largest tribes of Baloch in southern Punjab, living in the Koh-e-Suleman range.The Mashori are also one of the large tribe of Baloch in southern Punjab and in large area of Sindh.^{[citation needed]} Changwani Baloch are the one of the Baloch tribes who had been royals during mughal era of dehli, they were awarded by the hamayun with the land of Chotti zaren , later on the leghari tribe captured chotti zaren and they sent the changwani tribe out of chotti zaren , They mainly inhibited in chotti zaren,paigah and bait meer hazar khan and daddy wala. they speak saraiki language as well as the changwani living side by side khetran tribe speak balochi as well

[edit] See also

• Ancient Persia
• Balochi music
• Balochistan conflict
• Firoud
• Iranian peoples
• Kai Khosrow
• Kurdish people
• Luristan Province
• Missing persons (Pakistan)
• Sistan and Baluchestan Province

[edit] References